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There are certain words that pull me in.
And, as you may know by now, I love looking up words in the dictionary because sometimes a single definition opens an entirely new way of seeing life.
This week, the word I looked up was heal.
The first couple of definitions were what I expected:
But the third definition made me literally sit back in my chair and take a deep breath:
“To restore to original purity or integrity — healed of sin.”
That definition stayed with me.
If we consider our “original purity or integrity” to be our True Self, and if we understand “sin” as becoming separated from that True Self by living behind a False Self, then suddenly healing takes on an entirely different meaning.
That understanding is deeply connected to why I created my Healing Your Spiritual Wounds program in the first place.
Much of my healing journey has involved recovering from the wounds I felt were dealt to me through church teachings that told me I had to become something other than myself in order to be worthy, accepted, or spiritual. Over centuries, many teachings have been interpreted and reworked into systems that can become far more limiting than I believe was originally intended.
When I revisit that first definition of healing — “to make free from injury or disease; to make sound or whole; to restore to health” — it makes perfect sense to me in the context of spiritual wounds.
I was injured.
I was wounded by teachings that implied I could not fully be myself.
And the difficult part was that I lost touch with who my original self even was.
I was born into the church, and when I became a Preacher’s Kid at age ten, I unconsciously
decided I needed to become a “super Christian” in order to be an example to others. I lived from that False Self all the way through my ordination at age thirty-two and four years of ministry.
Even now, thirty-three years after resigning my ordination, I still sometimes struggle to reconnect with the purity and integrity of my True Self.
There are moments when I still have difficulty identifying what I truly want. And even when I recognize what I want, asking for it can feel surprisingly difficult. Small wounds still surface from time to time.
I have overcome so much, yet healing continues to unfold layer by layer.
Part of what I now understand about healing is that we are not one-dimensional beings. There are multiple layers within us — physical, psychological, spiritual, and what I would call higher or divine aspects of self. Over time, I have learned how to “converse” with these different aspects of myself in order to gain insight into my original integrity.
And the more I reconnect with that deeper integrity, the more naturally my behavior begins to reflect my True Self.
Not because I am forcing myself to be “good.”
Not because I fear punishment.
But because authenticity naturally produces compassion, honesty, and connection.
I am discovering ways of being that lift others up without putting myself down in the process. I am learning how to recognize the divine in others without limiting or judging them for being who they are.
There is an ancient Sanskrit greeting from Hindu and Buddhist traditions: Namaste.
It is often translated as:
“The divine in me honors the divine in you.”
I love the beauty and balance in that idea.
It is not self-effacing. It does not place one person above another. Instead, it recognizes the sacred worth within both the greeter and the greeted equally.
My True Self finds deep joy in both offering and receiving that recognition.
And perhaps that is part of what healing really is.
Not becoming someone new.
Not earning worthiness.
Not striving endlessly to meet someone else’s definition of purity.
But slowly returning to the original integrity that has always existed underneath the wounds, the conditioning, the fear, and the False Self.
Our divine nature is not dependent upon a particular belief system.
Belief systems may shape the language and expression of our spirituality, but they do not determine whether we possess a divine aspect. That sacred essence is already woven into our humanity.
Healing, then, may simply be the lifelong process of remembering who we were before we learned we had to become someone else.
Are you living your True Self, or are there some remnants of the False Self you put on in order to belong to a church fellowship?
Are there times when you still observe yourself acting out of your False Self?
It may help to talk with someone about these events to get to the bottom of this old behavior and step more fully into your True Self.
Use this link to schedule a free introductory call to see whether “Healing Your Spiritual Wounds” might be right for you.
There is an online self-directed option or a more personal one-on-one coaching format.
This is a content preview space you can use to get your audience interested in what you have to say so they can’t wait to learn and read more. Pull out the most interesting detail that appears on the page and write it here.
I like words.
I like looking them up, turning them over, tracing their meanings until something deeper reveals itself. Recently, a word that has stayed with me is liberate.
According to the Merriam-Webster Dictionary, to liberate means “to set at liberty: to free.” A strong definition, but not surprising. What caught my attention, though, was the secondary meaning: “to free from combination.”
That phrasing stopped me.
To free from combination.
It suggests two things that have become so intertwined they are experienced as one—and that liberation is the act of separating them.
My mind went first to chemistry. Take water: hydrogen and oxygen, bonded together. To liberate hydrogen from oxygen would mean breaking that bond. But to what end? Hydrogen doesn’t sit inside water dreaming of its independence. The combination isn’t experienced as oppression.
But humans are not elements.
And that’s where the definition began to feel personal.
What happens when two conscious beings become so combined that one—or both—loses a sense of self? We see this in relationships sometimes. Two people intertwine their lives so completely that separation feels less like a choice and more like a tearing apart. Ideally, liberation is mutual—a shared recognition that both individuals need space to be fully themselves.
But what if it isn’t mutual?
What if one person has become so fused with the other that they no longer know who they are on their own?
That kind of liberation is not clean. It’s disorienting. It can feel like losing yourself, even though, paradoxically, it is the beginning of finding yourself.
That realization led me somewhere even closer to home.
What if the “combination” isn’t between two people—but between a person and a belief system?
If you know my story, you know I was raised in a Christian home. I didn’t consciously choose that faith. It was simply the environment I grew up in—the air I breathed, the water I drank. Over time, it became more than something I believed. It became who I was.
Jim and Christianity became a single entity.
As I tried to live up to what I thought was expected—especially after my father became a minister when I was ten—my own identity began to recede. The question guiding my life became, “What would Jesus do?”
It rarely occurred to me to ask, “What do I want to do?”
That combination was so complete that when I eventually chose to step away from the faith, I discovered something unsettling: I didn’t know how to separate the two. Even after leaving, the beliefs, patterns, and reflexes remained deeply embedded.
I wasn’t just leaving a belief system.
I was trying to liberate myself from it.
Over time, I began to understand these lingering influences as what I now call spiritual wounds. That understanding became the foundation for my work, Healing Your Spiritual Wounds.
I’ve come to define spiritual wounds this way:
Learned behaviors, attitudes, and beliefs formed by outside influences that go against our true nature—our True Self—and which we accepted, often for the sake of belonging. They are born in environments that teach us what to think, what to feel, what to want, and even who we are allowed to be. And they can remain long after the outer structure is gone.
When I look back, I can see clearly what I learned:
Piece by piece, these teachings shaped me. Or perhaps more accurately, they covered me.
Jim became buried beneath them.
At some point, I realized I couldn’t clearly identify my own opinions, desires, hopes, or dreams. I had become so practiced at being who I thought I should be that I had lost connection with who I actually was.
That’s what made liberation necessary.
And liberation, I’ve learned, is not a single moment. It’s a process.
It’s the slow, sometimes uncomfortable work of separating what is truly you from what has been layered onto you. It’s questioning inherited beliefs. It’s noticing automatic responses and asking where they came from. It’s allowing yourself, perhaps for the first time, to consider what you genuinely feel, want, and value.
It’s not always easy.
Sometimes it feels like loss. Sometimes it feels like standing in unfamiliar territory without a map. But gradually, something else begins to emerge.
Clarity.
Presence.
A sense of self that isn’t constructed from expectation but discovered from within.
My liberation from the “Jim/Christianity” combination has taken years, and it’s still unfolding.
I continue to uncover subtle ways those old patterns show up. But with each insight, something loosens.
With each awareness, something separates.
And in that separation, I feel more… myself.
More grounded. More honest. More whole.
Liberation, it turns out, isn’t just about freedom from something.
It’s about returning to something. In this case to myself.
Have you been liberated from a Faith Tradition? Do you resonate with any or all of what you have read here? Schedule a free informational call (on the “Moving Forward” page) and let’s see if you feel like you might benefit from a longer conversation about your liberation.
When I was in the Youth Group growing up, we used to refer to the acronym J.O.Y. That stood for Jesus 1st, Others 2nd, Yourself 3rd. Always in that order. The point being that it was important to have the mind of Christ and consider how I could be a good follower, disciple, and example of Jesus in my day-to-day life. And, in being a disciple, it was critical to be a “servant” in how I treated others. The emphasis, as I recall, was never placed on the “Y” element of the equation. I learned never to think of myself even if it was 3rd, 4th, or 5th. To consider what I thought, wanted, or needed first was anathema. Self-care wasn’t even on my radar. To think of myself first would have been cause for guilt and shame.
True self-care is when you consider your needs, wants, and desires when making decisions about how to spend your time, resources, and energy. What if someone in need comes to you with a request for your time - can you give them a ride to the store? And you have plans to see a friend for a couple of hours. Would it be ok to offer your friend a ride after you have had your visit? If they are desperate, then it is up to you to decide what you are willing to do. It needn’t be assumed that you will choose the other person’s needs before your own or that you are your friends only resource.
Radical self-care doesn't stop you from caring for others or stop you from acts of kindness. Not at all. In many instances, self-care is totally private and doesn’t involve choosing between caring for yourself and someone in need. And you will inevitably find yourself in situations where you need to consider your own needs and wants before even responding to requests for help. If there is a conflict, open a dialogue, stating what your needs are and determining whether there is a win-win compromise that serves both of you.
The JOY way of being was so ingrained in me that it took years after leaving the church for me to feel comfortable thinking about myself first. Now, before going any further, I must emphasize what I illuded to above. I am not promoting selfishness, self-centeredness, or narcissism. I will always encourage acts of kindness that provide an opportunity to think of others when asked for a favor or simply in response to someone in need. And, I promote the idea of giving as I am able to help others. One way to practice putting yourself first is to ask yourself, ‘’What do I want in this situation?” and expressing it with no strings attached. There was a time years ago when I couldn’t even answer that question. One year on my birthday my partner asked me where I wanted to go for dinner. I was stumped on two fronts, first I didn’t want to disappoint her and ask her to go somewhere she may not have wanted to go and secondly, I couldn’t even make a choice, I couldn’t even think of a choice. I was so used to saying, “I don’t care, where do you want to go.”
I’m all for JOY when we can put “and” in between those three words; Jesus and Others and Yourself, avoiding the hierarchy of service over self-care.

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